History of Shorinji Kempo
Shorinji 
          Kempo was originated in 1947 in the Japanese town of Tadotsu.
Shorinji Kempo's founder, So Doshin, faced Japan's defeat at the end 
          of the Second World War in what was then called Manchuria (now the Northeast 
          Region of China), and there he experienced fully the wretchedness and 
          sorrow of a defeated people. In such times it was not ideology, religion, 
          or ethics, but rather the interests of nations and peoples that took 
          priority, and the harsh reality of international government was that 
          it operated as if only power constituted righteousness. Amidst that 
          experience, Kaiso saw that the way law and government worked was not 
          determined simply by distinctions of ideology or religion, or of national 
          policy, but that a great difference was made by the character and way 
          of thinking of the person in the particular position of authority. What 
          he had noticed was that "everything depends on the quality of the 
          person."
Later, Kaiso returned to Japan, but the aftermath of war had left Japan 
          in turmoil, and he found that people's spirits were in ruins. So, in 
          order to put his beloved home country back on its feet, he resolved 
          that he would dedicate the remainder of his life to educating youth 
          with the spirit and the backbone that the country needed. Because it 
          was the youth who would take care of the future, he had them train both 
          indomitable spirits and sturdy bodies, gave them strong confidence and 
          courage, and cultivated many true leaders who would rebuild their native 
          Japan. To construct a world in which everyone could live in happiness, 
          he took the Chinese and Japanese martial arts that he had studied and 
          reformulated them into a single, unique technical structure, thus originating 
          Shorinji Kempo. 
Kaiso used the historical Buddha's teaching of building the self and 
          Boddhidharma's (the founder of Zen's) teaching of indestructible and 
          indomitable spirit to make the foundation of Kongo Zen, and he located 
          Shorinji Kempo within Kongo Zen as its primary discipline. 
Afterwards, however, these teachings and techniques could not be contained 
          within the boundaries of religion, and Shorinji Kempo expanded to become 
          a Way which anyone could study so long as they desired to improve in 
          good balance both mind and body, to mutually affirm one another's value, 
          and to construct society as best as possible together with comrades 
          whom they could trust. This change was recognized within Japan and broadly 
          around the world. 
Then, the World Shorinji Kempo Organization was formed as Shorinji 
          Kempo' global framework, and people of truly diverse religious, cultural 
          and ethnic backgrounds have joined the organization. Going beyond national 
          borders and generational differences, these members seek to become people 
          who can contribute to world peace and well being by working hard at 
          their daily training.