History of Shorinji Kempo
Shorinji
Kempo was originated in 1947 in the Japanese town of Tadotsu.
Shorinji Kempo's founder, So Doshin, faced Japan's defeat at the end
of the Second World War in what was then called Manchuria (now the Northeast
Region of China), and there he experienced fully the wretchedness and
sorrow of a defeated people. In such times it was not ideology, religion,
or ethics, but rather the interests of nations and peoples that took
priority, and the harsh reality of international government was that
it operated as if only power constituted righteousness. Amidst that
experience, Kaiso saw that the way law and government worked was not
determined simply by distinctions of ideology or religion, or of national
policy, but that a great difference was made by the character and way
of thinking of the person in the particular position of authority. What
he had noticed was that "everything depends on the quality of the
person."
Later, Kaiso returned to Japan, but the aftermath of war had left Japan
in turmoil, and he found that people's spirits were in ruins. So, in
order to put his beloved home country back on its feet, he resolved
that he would dedicate the remainder of his life to educating youth
with the spirit and the backbone that the country needed. Because it
was the youth who would take care of the future, he had them train both
indomitable spirits and sturdy bodies, gave them strong confidence and
courage, and cultivated many true leaders who would rebuild their native
Japan. To construct a world in which everyone could live in happiness,
he took the Chinese and Japanese martial arts that he had studied and
reformulated them into a single, unique technical structure, thus originating
Shorinji Kempo.
Kaiso used the historical Buddha's teaching of building the self and
Boddhidharma's (the founder of Zen's) teaching of indestructible and
indomitable spirit to make the foundation of Kongo Zen, and he located
Shorinji Kempo within Kongo Zen as its primary discipline.
Afterwards, however, these teachings and techniques could not be contained
within the boundaries of religion, and Shorinji Kempo expanded to become
a Way which anyone could study so long as they desired to improve in
good balance both mind and body, to mutually affirm one another's value,
and to construct society as best as possible together with comrades
whom they could trust. This change was recognized within Japan and broadly
around the world.
Then, the World Shorinji Kempo Organization was formed as Shorinji
Kempo' global framework, and people of truly diverse religious, cultural
and ethnic backgrounds have joined the organization. Going beyond national
borders and generational differences, these members seek to become people
who can contribute to world peace and well being by working hard at
their daily training.